| In the teachings of Tao of Heaven, there
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| | body at will. Even for those few
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| are many books written by the Heavenly
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| | fortunate ones who achieved such
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| Beings including the Holy Beings from the
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| | accomplishment, they are still bounded by
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| Underworld, confessions of the suffering
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| | the "Hou-tien" (space where all lives
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| souls from Hell, ghosts, devils and even
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| | live after Heaven and Earth were
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| souls of animals. All these took place in
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| | created). Thus, if one extends his faith
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| the Temple of Tao of Heaven and there are
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| | into his understanding of the Truth, then
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| two ways of teachings. One in the form of
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| | extends his understanding into his daily
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| olden scriptures where divine messages
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| | practice, and finally extends his
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| were delivered in poems and very deep
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| | practice into his confirmation of Tao, he
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| sayings and the other way is the modern
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| | can then become a Sage or a Deity in
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| layman way of teaching using simple words
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| | "Qi-tien" (Heaven of Spirit). This is the
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| for easy understanding. The Three
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| | gradual realization and the Middle
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| Vehicles of Dharma explained by Heaven is
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| | Vehicle of Dharma.The Lesser
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| as follows:The Greater Vehicle.The
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| | Vehicle.Those who attend sermons, pray,
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| Greater Vehicle of Dharma is the True
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| | participate in charity works, or donate
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| Dharma, and has a line of heritage. The
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| | money to help the poor and the needy are
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| True Dharma stays inert when it should
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| | following the law of karma. A Buddhist
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| and manifests Itself when the time comes.
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| | Sutra states, "If asking about the cause
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| Transmitting the True Dharma can bring
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| | from prior lives, it is what you receive
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| sudden realization to a person. Sudden
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| | this life. If asked about the reward in
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| realization means that one can be
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| | next life, it is what you do this life".
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| enlightened when Tao of Heaven is
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| | Those who perform good deeds in their
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| transmitted to him by the Enlightened
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| | current lives pave rewards for next
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| Teacher with The Heavenly Decree through
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| | lives. When they use up their rewards,
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| the secret verbal message and the meeting
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| | they go back into the cycle of birth,
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| of the hearts. Transmitting Tao of Heaven
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| | death and rebirth, just like an arrow
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| is transmitting the True Dharma. Upon the
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| | that was shot into the sky will come back
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| transmission of Tao of Heaven, one may
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| | to Earth when it exhausted itself. Since
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| even instantly become a Buddha, taking
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| | the practice of performing good deeds
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| the gaint step of transcending the
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| | will only keep the practitioner as a good
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| "Qi-tien" (Heaven of Spirit) and the
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| | person, it is the Lesser Vehicle of
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| returning to "Li-tien" (Heaven of Truth).
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| | Dharma. This practice cannot help one to
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| Tao of Heaven is so precious that whoever
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| | return to "Li-tien" (Heaven of Truth or
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| receives It becomes a Buddha or a Saint,
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| | the Void).My Heavenly Master JiGong said,
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| and It has never been transmitted lightly
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| | "The heart of Stableness must be purified
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| before. This is why Confucius said, "One
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| | on earth. The path of Full Enlightenment
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| who awakes to Tao in the morning will not
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| | must be accomplished in the world. Break
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| have any regret even if he dies in the
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| | away with the Form and Shape Affairs of
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| same night".This is further confirmed by
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| | the Door of Emptiness! Should one's mind
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| "Hui Neng," the Sixth Patriarch in The
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| | be free from dust (external
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| Sutra on Prajna (wisdom) as follows:"In
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| | disturbances), why does one need to wear
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| the future, if an initiate of my dharma
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| | the kasaya?""Heart of Stableness" means a
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| should make a vow in company with his
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| | state of mind where one can stay calm and
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| fellow disciples to devote his whole life
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| | unperturbed in all external forms and
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| without retrogression to the practice of
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| | conditions, known as "Dhyana" in Sanskrit
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| the teaching of this "sudden" dharma, in
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| | and "Zen" in Japanese."Form and Shape
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| the same spirit and dedication as that
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| | Affair" explains that some religious
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| for serving Buddha, he would reach
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| | staff who lived in temples or monasteries
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| without failure the Path of Holiness. But
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| | may not realize the true essence of
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| this righteous person must be transmitted
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| | Emptiness. On one hand, they are
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| confidentially from heart to heart the
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| | 'detached' with the forms and shapes of a
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| instruction handed down from the past
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| | worldly life such as family, career, etc;
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| Patriarchs; and yet no attempt should be
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| | but on the other hand, they 'dwell on'
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| made to conceal this method of
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| | the forms and shapes of a 'divine' life
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| immediacy".The Middle Vehicle.Buddhism
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| | such as religious rituals, creed,
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| emphasizes Zen, seeking enlightenment
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| | spiritual honor, merit, etc."Door of
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| through introspection and meditation.
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| | Emptiness" means monasteries or
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| Through this practice, miseries can be
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| | nunneries. Buddhism holds that within the
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| demolished and salvation is brought to
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| | universe, all conditional things and
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| all. Taoism emphasizes the refinement of
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| | affairs that bear shapes and forms are
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| vitality into spirit, and then from
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| | essentially Empty. They are just a
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| spirit into soul. This practice
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| | gathering and dispersion of Causes,
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| circulates the spiritual energy inside
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| | Conditions and Consequences and hence do
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| the body through the meridians, and
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| | not contain a real nature and constant
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| finally interacting the spirit of fire
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| | value."Kasaya (Jia-Sha)" means the three
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| from the heart and the spirit of water
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| | regulation-garments of a buddhist monk.
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| from the kidneys to coagulate into the
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| | Here, Jia-Sha refers to the 'uniform' of
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| immortal embryo. This methodology applies
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| | all religious personnel.Author: T.A
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| abdominal breathing techniques to start
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| | ChewT.A Chew, in 1995 was told by a
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| the process, and utilizes soft breathing
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| | medium through a Taoist Holy Book that he
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| techniques to incubate, coagulating the
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| | was a monk in one of his previous lives
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| spirit and the soul. Finally, a flash of
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| | in China. In that huge temple, there were
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| the true "yang" (fire) or the true "yin"
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| | a lot of a certain kind of flowers
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| (water) will appear, allowing either the
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| | favored by the Emperor and he was a
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| "Yin-shen" (the 'yin' spiritual image) or
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| | preacher there. In this life he has to do
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| the "Yang-shen" (the 'yang' spiritual
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| | the same thing, but it is Tao of Heaven.
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| image) of himself to enter or leave the
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