| The Partition of India was a partition that led to the | | | | At the 1940 AIML conference in Lahore, Jinnah made |
| creation on 14 August 1947 and 15 August 1947, | | | | clear his commitment to two separate states, a |
| respectively, of the sovereign states of Dominion of | | | | position from which the League never again wavered: |
| Pakistan (later Islamic Republic of Pakistan) and Union | | | | “The Hindus and the Muslims belong to two |
| of India (later Republic of India) upon becoming free | | | | different religions, philosophies, social customs and |
| from British rule. In particular, it refers to the partition | | | | literature… To yoke together two such nations |
| of the Bengal province of British India into the East | | | | under a single state, one as a numerical minority and |
| Pakistan (now Bangladesh) and the Indian state of | | | | the other as a majority, must lead to growing |
| West Bengal, as well as the similar partition of the | | | | discontent and final destruction of any fabric that |
| Punjab region of British India into the Punjab province | | | | may be so built up for the government of such a |
| of West Pakistan and the Indian state of Punjab. | | | | state.”8 |
| Most Indians today happily celebrate August 15th as | | | | The Direct Action of the Muslim League was launched |
| Independence Day, but all seem to have forgotten | | | | on August the 16th, 1946 after cabinet Mission failed. |
| that August 15 marks a day when our Holy | | | | The Muslim League Bengal Government declared |
| Motherland, our Akhand Bharathvarsha was divided, | | | | August 16, 1946 to be a public holiday throughout |
| when about 1/3 of our land was taken away from | | | | Bengal. This Direct Action Day, also known as Great |
| us, when a large number of Hindus were killed and | | | | Calcutta killings, left 5,000 Hindus dead and about |
| more number became refugees in their own Nation. | | | | 15,000 injured. The Direct Action Day riots in Calcutta |
| H.V Sheshadri in his Book, The Tragic Story of | | | | spread to other regions, reaching this district where a |
| Partition says- | | | | massive pogrom was organized against the Hindu |
| “In the [past] one thousand years many parts of | | | | minority. An important incident following Direct Action |
| our country had been ruled by the Muslims and then | | | | Day was the Noakhali district massacre on October |
| by the British, but the nation had never | | | | 1946. The death toll is estimated to be in the |
| compromised, in principle, its sovereignty over any | | | | thousands, with 51-75 thousand Hindus ethnically |
| part of the motherland. As a result, our nation had | | | | cleansed from the region. In the words of S. L. Ghosh |
| never ceased to strive for throwing out the | | | | of the Ananda Bazar Patrika- "The horror of the |
| aggressors and liberate those parts. And history tells | | | | Noakhali outrage is unique in modern history in that it |
| us that ultimately it did succeed in freeing the entire | | | | was not a simple case of turbulent members of the |
| land from the clutches of foreign invaders. However, | | | | majority community (Muslims) killing off helpless |
| for the first time, Partition conceded the moral and | | | | members of the minority Hindu community, but was |
| legal right to them over certain parts of the country | | | | one whose chief aim was mass conversion, |
| and declared an ignominious finale to the one | | | | accompanied by loot, arson and wholesale |
| thousand years old heroic struggle for freedom. Thus | | | | devastation... No section of the Hindu community has |
| it was an act of humiliating surrender on the point of | | | | been spared, the wealthier classes being dealt with |
| principle. The usual interpretation of Partition, | | | | more drastically. Abduction and outrage of Hindu |
| however, does not utter a word about this aspect. | | | | women and forcible marriages were also resorted. |
| Even while conceding Partition to be a tragedy, it is | | | | The slogans used and the methods employed indicate |
| sought to be made out as the only practical way out | | | | that it was all part of a plan for the simultaneous |
| then available - as the inevitable price for achieving | | | | establishment of Pakistan." an attack on Hindus |
| freedom.” 1 | | | | occurred in Delhi on the 12th August, 1946. There |
| Throughout the history of Bharathavarsha, we find | | | | was rioting in such vastly different places as |
| that even though there was no political unity, the | | | | Cawnpore, Bombay, Poona, Ahmedabad, Dacca and a |
| whole Bharath was united together by a stronger | | | | few others. The lesson of it all was becoming very |
| bond of culture, that is, Sanatana Dharma. Akhand | | | | abundantly clear. The Muslim League was waging its |
| Bharat for Hindus was never a mere clod of clay. It | | | | war in earnest on non-Muslims to achieve its |
| was verily the Matrubhoomi, the Punyabhoomi, the | | | | Pakistan.This was followed by genocide of Hindus and |
| Dharmabhoomi, the Devabhoomi, the Karmabhoomi - | | | | Sikhs by Muslim League in Punjab. According to |
| all sublimated into one single majestic figure of Bharat | | | | Richard Symonds “at the lowest estimate, half a |
| Mata. This Bharathavarsha was later painted as | | | | million people perished and twelve million became |
| “Indian Sub-continent” by the English men for | | | | homeless” |
| breaking the Hindu Morale. The territorial unity and | | | | August 15th marks this bloody partition, where Hindus |
| integrity of Bharatavarsha - the land that lies south | | | | not only lost a major chunk of their motherland, but |
| of the Himalayas, east of Sakadvipa (Seistan), | | | | also left thousands dead and millions as refugees. On |
| south-east of Vãhlîka (Balkh), west of Burma | | | | the midnight of August 15th, 1947, Pandit Nehru |
| and between the two seas - was never a political | | | | made historic speech where he said- “Long years |
| contrivance created by the sword of a conqueror. | | | | ago we made a tryst with destiny, and now the time |
| On the contrary, it was meant and manifested by | | | | comes when we shall redeem our pledge, not wholly |
| Mother Nature herself as the cradle of an | | | | or in full measure, but very substantially. At the |
| incomparable culture - the culture of Sanãtana | | | | stroke of the midnight hour, when the world sleeps, |
| Dharma.2 | | | | India will awake to life and freedom. A moment |
| But, in 1947, this Bharathvarsha was divided due to | | | | comes, which comes but rarely in history, when we |
| the political unwillingness and the muslim appeasing | | | | step out from the old to the new, when an age |
| policies of our national leaders Gandhi, Nehru and their | | | | ends, and when the soul of a nation, long |
| Congress party. To quote the appropriate words of | | | | suppressed, finds utterance. It is fitting that at this |
| Prafull Goradia in this context: "For Mahatma Gandhi, | | | | solemn moment we take the pledge of dedication to |
| no price was too great for appeasing Muslims, so | | | | the service of India and her people and to the still |
| that they did not oppose Hindus. That he did not | | | | larger cause of humanity.”9I am forced to ask |
| understand the Muslims was proved by the conduct | | | | the question H.V. Sheshadri asks, “Did the tryst |
| of the Muslim League and by the vivisection of the | | | | with destiny which our leaders had made long years |
| country."3 | | | | ago include this crucial twist of history also? Was it a |
| No one among the national leadership had the time or | | | | picture of a divided Bharat which had been the |
| the talent to take stock of the situation, see the | | | | cherished vision of our freedom fighters including |
| forces at work in a historical setting, and give a | | | | Pandit Nehru?” |
| resounding call for a new national resolve - to foil the | | | | Finally, Mahayogi Sri Aurobindo in his birthday |
| consolidation of Islamic imperialism in several parts of | | | | message on 15th August 1947, said- “India today |
| Bharatavarsha, and to launch another struggle for | | | | became free bust she has not achieved Unity… |
| winning back all our people and every bit of national | | | | The old communal division into Hindus and Muslims |
| territory from the stranglehold of a theocratic state | | | | seems now to have hardened into permanent political |
| that was fast taking shape. The millions of Hindus | | | | division of the country. It is hoped that this settled |
| who had to abandon their ancestral homes in East | | | | fact will not be accepted as settled forever, as |
| and West, became refugees at the very dawn of | | | | anything more than a temporary expedient. For if it |
| freedom for which they had worked so hard and | | | | lasts, India may be seriously weakened, even |
| made so many sacrifices. Their dream of becoming | | | | crippled; civil strife may remain always possible, |
| the proud citizens of a country freed from every | | | | possible even a new invasion and foreign conquest. |
| vestige of foreign imperialism had suddenly turned | | | | India’s internal development and prosperity may |
| into a nightmare. Something had gone seriously | | | | be impeded, her position among nations weakened, |
| wrong somewhere.4 | | | | her destiny impaired or even fractured. This must not |
| Pakistan grew out of the two-nation theory of the | | | | be; the Partition must go. By whatever means, in |
| Muslim League, The very name of the State which | | | | whatever way, the division must go; unity must and |
| the Muslim League envisaged-and achieved-is, in the | | | | will be achieved, for it is necessary for the greatness |
| context in which it was adopted, a standing insult to | | | | of the India’s future”10 |
| the Hindus and other non-Muslims living in India. This | | | | References & Notes: |
| name-Pakistan-means literally the Land of the Pure or | | | | 1 The Tragic Story of Partition, |
| of Purity. This implies clearly that Hindus and all that | | | | 2 Muslim Separatism Causes and Consequences, |
| belongs to them credally and materially is impure, | | | | Chapter 2, Sita Ram Goel |
| defiled and unholy.5 | | | | 3 |
| Dr. Mohammad Iqbal in his presidential address at the | | | | 4 Muslim Separatism Causes and Consequences, |
| Annual Muslim League Session held at Allahabad in | | | | Chapter 3, Sita Ram Goel |
| 1930, said that he felt a separate nation for Muslims | | | | 5, Muslim League Attack on Sikhs and Hindus in the |
| was essential.6 | | | | Punjab 1947, Chapter 1 |
| In the January of 1933 appeared, on behalf of certain | | | | Compiled for the SGPC, By S. Gurbachan Singh Talib |
| Indian Muslim students at Cambridge, headed by | | | | 6, 8 |
| Chaudhari Rehmat Ali, a pamphlet entitled Now or | | | | 7 Muslim League Attack on Sikhs and Hindus in the |
| Never. This pamphlet advocated a complete break | | | | Punjab 1947, Chapter 2 |
| away of the Muslims of North-Western zones of | | | | Compiled for the SGPC, By S. |
| India from the rest of the Indian nation.7 | | | | |