| Seeking the beloved makes sense to John of The | | | | love with Jesus, the John who through all his life and |
| Cross, the mystic. He considers such desire and | | | | teaching shows the path to inner liberation and union |
| action Christian progress: "Christian progress means: | | | | with God." I found the book a lesson on John of the |
| searching for the one who is giving joy to my life, | | | | Cross, the liberator. |
| who seems to believe in me, who makes me alive. | | | | An unusual thing to say, yes, but there are many |
| When I am with him, every moment is a discovery; | | | | lessons in this book that have helped me to value |
| and being without him is like dying." | | | | and enjoy, understand the writings and poetry of |
| So the poet is quoted in the wonderful and inspiring | | | | John of the Cross. One important lesson and activity |
| book, "The Impact of God, Soundings from St John | | | | of John of the Cross is clear. John of the Cross |
| of The Cross" by Iain Matthew, published by Hodder | | | | points to Jesus. As Iain Matthew writes of the Saint's |
| and Stoughton, London, England. This work discusses | | | | dictum, "Essentially...choose the person of Christ, and |
| the Saint, his poetry, and his doctrine. The great John | | | | get used to making him, not your feelings, your |
| of the Cross is a writer of wonderful love poetry, | | | | ultimate basis for action." Lots of doctrine and good |
| poetry directed at Christ, and his doctrine includes | | | | thoughts in this book. |
| the idea that one cannot know God, for to ascend in | | | | Here is one of my favorite quotes from "The Impact |
| contemplative prayer is to reach nothingness. He | | | | of God: Soundings from St John of the Cross." I think |
| writes in a poem: | | | | this is a sounding. It is also a strong statement on |
| To come to savour all | | | | love. Love is explored in the book. I brought to this |
| Seek to find savour in nothing; | | | | quotation a sense that the Ascension of Christ brings |
| To come to possess all, | | | | not only the perfected humanity of Jesus, but also |
| Seek possession in nothing, | | | | the humanity of human kind. I found myself thinking |
| To come to be all, | | | | about what was offered and brought my own |
| Seek in all to be nothing.... | | | | questions right along as I read. The concepts of |
| To come to what you know not | | | | hunger, ache, dignity, being shaped for Christ |
| You must go by way where you know not | | | | resonated with me: |
| To come to what you are not | | | | "So our needs--for answers or love or solutions to |
| You must go by a way where you are not. | | | | our problems ache is the price of our dignity. If we |
| The author of this book explains this love poem, and | | | | are meant for this much, we shall suffer that hunger. |
| many others, and the doctrine of the Spanish Saint. | | | | "John designates that dignity by the term 'bride'. In |
| A Discalced Carmelite himself, the author is prior of a | | | | the Ballads, creation was intended to furnish the Son |
| Carmelite Monastery in Dublin. As the jacket blurb | | | | with a 'bride', a whole people who would be his own. |
| aptly puts it, "John of the Cross testifies to a God | | | | In Canticle, the bride is found and wedded beneath |
| who longs to meet us and to love us in our deepest | | | | the 'apple tree' of the cross, where 'the Son of God |
| need." I, as reviewer, think the writer is successful in | | | | redeemed, and so betrothed, human nature, and so |
| meeting this description, and the book is very | | | | each soul, with himself'. This means that humankind, |
| worthwhile reading before reading any of St. John's | | | | and each person in it, has, necessarily, a bridal shape. |
| works (afterward, too, as did I). | | | | We are, from our origin, shaped for Christ, a |
| John of the Cross writes love poems out of | | | | capacity, a need for Christ. |
| encounter with Christ. Here is an example regarding | | | | "That -- our incompleteness -- is our dignity, and |
| Easter morning. Iain Matthew says it is about a | | | | when we feel it we are most truly ourselves. When |
| visitation St. John received: | | | | we utter our appeal from there, we are being |
| My beloved, the mountains, | | | | mature, being what we were meant to be. That |
| Lonely wooded valleys, | | | | appeal is prayer. For the human person, then, prayer |
| Rare islands, | | | | is a supreme value." |
| Thundering rivers, | | | | The book has Chapter names like: "Prayer, a `Being |
| The whisper of love, carried by the breeze. | | | | With'," "The Gospel Has Eyes," "The Right Kind of |
| The tranquil night | | | | Emptiness," "There is Somewhere to go," "It Has to |
| At one with the rising dawn, | | | | be God," and "The Experience of God..." |
| The silence of music, | | | | If you as a reader find the following words by the |
| The mighty sound of solitude | | | | writer of the book ones that resonate with you, |
| The feast where love makes all new. (Canticle A | | | | then by all means read this book. Regarding prayer, |
| 13-14) | | | | Iain Matthew says of John of the Cross: "But in each |
| Jean Vanier writes a short introduction to the book | | | | as the need, though real, is a symptom of a deeper |
| (mine in paperback, and loaned to me by an Episcopal | | | | need, of a craving that is as close and as vital as we |
| Deacon--good fortune for me to be introduced to | | | | are to ourselves. The mystic sounds human needs; |
| the book). At the end of the introduction, this quote: | | | | and about the person John has said many magnificent |
| "For some people, John of the Cross, the John of | | | | things. But the most real thing he says about us is |
| Pain and of Ecstasy, seems too austere and | | | | that we are created to need God--`infinite capacity,' |
| complicated: for others he seems too pantheistic, not | | | | for God." The book and John of the Cross speak to |
| sufficiently Christ-centered. Iain Matthew reveals | | | | people who have a need, craving, vital arousal in the |
| beautifully the true John, firmly centered in Jesus, in | | | | heart for God. |