| According to Patanjali, the mind (Chitta) is made up | | | | ears, are you slouched over so that the breath has |
| of three components - Manas, Buddhi, and Ahamkara. | | | | to work harder to enter and exit the longs and |
| These are the three astral or instinctive-cerebral | | | | diaphragm? Are you focusing easily on the words in |
| sheaths or veils of our existence. They make up | | | | front of you, or are your thoughts rambling towards |
| what is called the manomaya kosha. Anukaratta | | | | some small injustice that happened earlier in the day? |
| chitta is the super conscious mind which is free from | | | | Did someone forget to refill the coffee pot or take |
| the lower emotions. It is not ruled by the | | | | out the trash? Do you feel slighted by the actions of |
| instinctive-intellectual aspect of ourselves. Patanjali | | | | another - even if in some small way? Though we |
| tells us in the yoga sutras that ignorance called | | | | cannot change the behavior of other people, we can |
| avidya, the ego (asmita), passion (raga) and anger or | | | | take a moment to become aware of our own bodies |
| aversion (dvesha) and abhinivesha or clinging to life | | | | and breathe. We can take a few moments to |
| the fear of death are all the kleshas or obstacles. | | | | become mindful, and release any tension of small |
| These same obstacles appear in Mahayana Buddhism, | | | | grudge which we are holding. Whether you are aware |
| and we are given similar ways to overcome them. | | | | of it or not, that small grudge will soon fester into a |
| Anger is one of the most powerful and difficult | | | | seething wound ripe for an explosion if you do not |
| emotions to overcome, as it is fueled by the ego's | | | | practice mindfulness. Buddha's teachings simply tell us |
| relentless need to be in charge. Anger can be kept in | | | | to realize that all things are ephemeral, all are fleeting. |
| check, once we are given some insights about its | | | | There is no guarantee that someone will start taking |
| formation and clues to its undoing. | | | | out the trash or that your boss will finally recognize |
| The true mind does not exist as an extension of the | | | | your sheer brilliance at work, but there is a |
| emotions alone. Although we may feel that we are | | | | guarantee, that you can change the way you react |
| our emotions - we can feel so deeply connected to | | | | to these little injustices. |
| our fear, our anger, and our passions - all of our | | | | There may come times in your life, as a parent, a |
| longings that they become us - this is an illusion. The | | | | friend, a boss an employee, when you need to |
| ego has as much of a modus operandi to keep you | | | | express yourself sincerely and forcefully. There |
| in fear and anger as a fortune five hundred company | | | | comes a time when the message urgently needs to |
| has of keeping its stocks high. It will often lie, steel, | | | | be put across. The difference between |
| cheat and cajole, all to keep us in a place of lesser | | | | communicating in a tirade and convincingly and |
| power. Although anger makes us feel stronger | | | | powerfully urging others to follow your lead is all in |
| temporarily, we often can feel deflated and | | | | the emotions. Surely, Ghandi and Martin Luther Kind |
| frustrated after it has run its course. It leaves an | | | | felt sorrow, regret, anger and fear in the face of |
| irrevocable trail through the body in a physiological | | | | their respective obstacles, and though they each |
| and energetic sense as well, often wrecking havoc | | | | communicated in a powerful manner, neither of them |
| on the hormonal system, the digestive system and | | | | lost themselves in the emotions of anger and fear. |
| the mind. If that same fortune five hundred company | | | | This would have watered down the effectiveness of |
| was Exxon in the 1990s - it would be the same as | | | | their messages. By communicating with their |
| the dumping of hormonal crud into the bloodstream. | | | | emotions under control, they were able to speak to |
| It takes a long time to clean up and is quite a mess. | | | | the similarities between people, convincing those who |
| Extended bouts of anger even start to rewire | | | | were not previously inclined to agree with them, that |
| synapses in the brain, causing it to be easier for | | | | they indeed had something relevant and important to |
| anger to escalate and reason to predominate the | | | | say. They had to use perseverance and fortitude to |
| thinking in subsequent boughts of emotion. This is | | | | continue communicating without anger in the face of |
| one reason why the yogic sutras of Patanjali as well | | | | their marked challenges, but they did so, again |
| as the writings of Buddha urge us to keep our anger | | | | through releasing their anger, and redirecting that |
| in check. | | | | power in a more effective way. |
| The first step in lessening the emotional reactions, | | | | Patanjali tells us that with yoga, meditation and |
| including and especially anger, is to become aware of | | | | breathing we can become more mindful. We can |
| it in its earliest stages. Most of us carry small burdens | | | | mindfully release tension in the body by bringing our |
| of anger with so little awareness, that when we | | | | awareness to the fact that it is there in the first |
| finally break and scream at a car passing us down | | | | place. Those of you have practiced yoga for awhile |
| the highway too fast or lose our tempers in the | | | | and then take a short break, come back to it to |
| presence of those we love, we hardly know where | | | | realize that in even the span of a week, the body |
| all the emotion came from. Anger begins as small | | | | has stored away a host of tension and frustration. |
| resentments or stress that we hold within the body. | | | | Daily yoga practice is to the body and the build up of |
| If you check your breathing right now, in this very | | | | anger what a good dose of clean air and sunshine is |
| moment while you are reading this article, are you | | | | the environment. Instead of choking on the pollution |
| breathing deeply, and fully in a relaxed manner, or are | | | | of our emotions, we can air them out in breathe |
| you slightly hunching your shoulders up next to your | | | | more deeply. |