Hindu Rituals and Worship

In no point does Hinduism differ from westernfrom the traditions of the synagogue. These have
religions more than in its public worship and, in spitealso served as a model for Muslim ritual which differs
of much that is striking and interesting, thefrom the Jewish in little but its almost military
comparison is not to the advantage of India. It is trueregularity.
that temple worship is not so important for theBut with all this the ordinary ritual of Hindu temples
Hindus as Church services are for the Christian. Theyhas nothing in common. It derives from another origin
set more store on home ceremonies and onand follows other lines. The temple is regarded as the
contemplation. Still the temples of India are socourt of a prince and the daily ceremonies are the
numerous, so conspicuous and so crowded that theattendance of his courtiers on him. He must be
religion which maintains them must to some extentawakened, fed, amused and finally put to bed.the
be judged by them.laity may be present and salute the god, such
At any rate they avoid the faults of public worship inworship cannot be called congregational. Yet in other
the west. The practice of arranging the congregationways a Hindu temple may provide as much popular
in seats for which they pay seems to me moreworship as a Nonconformist chapel. In the corridors
irreligious than the slovenliness of the heathen andwill generally be found readers surrounded by an
makes the whole performance resemble a very dullattentive crowd to whom they recite and expound
concert.the Mahabharata or some other sacred text. At
Protestant services are in the main modelled on thefestivals and times of pilgrimage the precincts are
ritual of the synagogue. They are meetings of thethronged by a crowd of worshippers the like of
laity at which the scriptures are read, prayerswhich is hardly to be seen in Europe, worshippers not
offered, sermons preached and benedictionsonly devout but fired with an enthusiasm which
pronounced. The clergy play a principal but notbursts into a mighty chorus of welcome when the
exclusive part. The rites of the Roman and Easternimage of the god is brought forth from the inner
Churches have borrowed much from paganshrine.
ceremonial but still they have not wholly departed