Labeling Religions and How it Damages - Positive Solutions

Labels have potential to damage. Whether it be inThere is an attempt, sometimes successful to ban
the field of psychiatry, as in labeling someone asnon-mainstream religions in these countries of the
being ADHD, or "bipolar," or a child being "specialformer USSR. The persecution that was meted out
education," or in the field of religion, labels stick, andto those of religions whose views did not match
they can be hard to shake, and are sometimes usedthose of the state or the state Church was severe
loosely to describe anyone or anything that is a littleduring the repression regimes of the Soviet Union and
bit different. A child who is labeled as being ADHD, assimilar countries.
an example, or who knows they have been assignedTherefore, the idea is, name calling, as a way of
to special education, can loose a little bit of hisslandering opposers is nothing new. Labeling religions a
dignity, self-esteem, or self-effication, that is theycult, whose views are different from one's own, is a
begin to think of themselves in terms of the label,tactic used by some religious leaders to put others
and people can start treating that child differently.down and lift themselves up. There are some
Other children can use the label to ridicule.websites such as that of the Christian Apologetics
Similarly in religion. Early Christians were consideredand Research Ministry which basically attack every
strange to the educated Greeks and Romanother religion but there own, and have little tolerance
community. Those in Rome said of the Christians,for anyone. Minority religions are treated
"But we want to hear what your views are, for wecontemptuously and labeled by such groups and
know that people everywhere are talking against this"ministers".
sect." Acts 28:22, NIT. The early Christians wereIn the way of solutions, better to exhibit tolerance
considered to be a sect, a breakoff from the Jewishand respect for others views and religions, avoid
religion. And other modern day commentators havelabeling. In the case of religious groups which really
referred to first century Christians as a "cult" whichare controlling, authoritarian, and are truly considered
revolved around Jesus of Nazareth.to be dangerous cults, and Margaret Singer does
Today, the term sect, bears a slightly negativehave a pretty good list of those type of groups,
connotation, referring to, in the public eye, a breakoffthen everyone should be a little wary.
group from a mainstream religion which might beBut, in the case of a Christian religion, that accepts
slightly radical. In sociological terms, a sect is definedJesus Christ as the Son of God, who preaches the
as, "A sect is an offshoot from a church ormessage of God's Kingdom, who accepts and
denominations, that rejects the beliefs and practicesteaches that the ransom sacrifice of Jesus is the only
of the established churches. It limits its benefits to it'sway to salvation, and even takes great efforts to
one members, but not to others, in contrast to thebring that message to non-Christians, differences in
church, whose doors are open to anyone, andinterpretation of the Bible, such as involved in the
extends benefits to non-members, as well, whoeverdoctrine of the Trinity, that the Father Son and the
might come and visit to listen at the service."Holy Spirit are both three and one, which the Bible
A cult on the other hand has a slightly strongerdoes not explicitly teach, does not constitute that
meaning both in terms of its negative impact as areligion a cult, but rather, one that has as different
label, as well as its perception in the public mind.view of the scriptures, truthfully, a view that is more
Sociologically, a cult is defined as a new religion, or asfully supported by both the Hebrew Scriptures and
the Encarta Encyclopedia defines a cult, "A system ofthe religion of the early prophets, who believed in a
religious or spiritual beliefs, especially an informal andstrictly monotheistic God, "The LORD our God is one
transient belief system regarded by others asLORD; or The LORD is our God, the LORD is one."
misguided, unorthodox, extremist, or false, andDeuteronomy 6:4, NIT. The early Christians similarly
directed by a charismatic, authoritarian leader."did not elevate Jesus Christ as being God, but as the
In the book, Cults in Our Midst by Margaret Singer,only-begotten Son of God, as Peter said, "You are
Ph.D., a cult has the connotation of being slightlythe Christ, the Son of the living God." Matthew 16:16.
dangerous, controlling, and manipulating, slightly or fullyAnd as Jesus said, "The Father is greater than I am."
deceitful, usually with a hidden agenda, and a religiousJohn 14:28.
or other body, that revolves around a charismaticWhile the Father, the Son and the Holy Spirit are
leader, taking the views and authority of that leadermentioned together, Matthew 28:19,20, they are not
as the ultimate word in matters of doctrine, andsaid to be one. This is an idea that slowly developed
most often, in life decisions of the followers. Manycenturies later. And while Jesus and God are spoken
cults are considered, therefore, as being dangerous,of as being "One," many view this, and the context
perhaps not physically, but mentally, emotionally, andof these scriptures themselves, believe that this is
psychologically.referring to oneness in purpose harmony and
At times, more mainstream religions use the termthought, rather than one of substance, that is one
cult or sect, in a derogatory way or as a label againstand the same person. This can be seen by Jesus'
religions whose doctrinal views are different, who arestatements, that he prayed that his followers "be
relatively newer in terms of age, or merely as a wayone" just as he and the Father were "one". Would
of labeling with the intent of causing damage to thethat make Jesus' disciples, then part of the Godhead?
reputation of the less mainstream religions of whichClearly no.
they identify. This can cause confusion in the mind ofSo, the belief in God as being a Trinity is more a
the public in that a cult is often perceived as beingmatter of religious tradition or interpretation of the
extreme, authoritarian, controlling and at leastScriptures, and doesn't constitute religions who do
somewhat dangerous. Additionally, while freedom ofnot accept the Trinity, as defined in the Nicene
worship is guaranteed in the Constitution of theCreed, as being non-Christian or a cult. Rather, it is a
United States, and many court cases in the 20thdifferent way of looking at the essence of God, one
Century have secured freedom of worship in thethat is perhaps, more fully supported by the
United States for all religions and religious groups, inScriptures in the eyes of honest Christians. So then,
other countries freedom of religion is suppressed andencouragement is given to Christians on all sides of
there can be attempts to squash anythe issues, don't resort to name calling, it gives a bad
non-mainstream religious groups, and that can evenname to all Christians in the eyes of educated
include such groups as Baptists and Pentecostals.persons, and confuses uneducated persons, instead,
The term cult, and the negative connotationsshow respect and tolerance, as the Apostle Peter
associated with it has been used in countries of thesaid, "Always ready to make a defense [of our
former Soviet Union, and in such countries as Greece,Christian faith], together with a mild temper
in an attempt to squelch dissidence against the(GENTLENESS) and deep respect." 1 Peter 3:15.
mainstream state church. So while the intent of suchReferences:
religious groups as Baptists or some evangelical1. Are Jehovah's Witnesses a Cult? (October 15,
groups in overextending the label of cult to other2009). Jehovah's Witnesses Headlines.
Christians whose views may not be as traditional asSociological Definitions and Jehovah's Witnesses.
their own, it can result in long-range effects of(November 28, 2009). Jehovah's Witnesses Headlines.
religious suppression, persecution or governmental2. Kornburn, William, Smith, Carolyn, D., (1994).
bans, if they present their case strong enough to anSociology in a Changing World. University of New
already biased community.York, Graduate School and University Center, 3rd
Russia is an example where religious freedom is aedition.
relatively new phenomena, but where some would3. Singer, Margaret T., (1995). Cults in Our Midst - The
like it to revert to the "good old days" when only theHidden Menace in Our Lives.
Russian Orthodox Church had any say in matters.