| What does the Parable of the Vineyard teach us | | | | to collect. So, the landowner sent more servants |
| about religion and politics? Israel was a theocratic | | | | (prophets). These likewise met a similar fate. |
| nation. Their religion and government was intertwined. | | | | The Landowner Sends His Son |
| When it comes to the state of Israel today as | | | | Finally as a last resort, the landowner, sends his son |
| expressed through the Zionist movement, many | | | | whom he reasoned they would respect. Rather, they |
| believe they are divinely favored above all other | | | | saw an opportunity to seize the vineyard by force. |
| nations on earth. This is a myth. | | | | They reasoned he was the heir and that if they killed |
| John Hagee and the Zionists lobby descends upon | | | | him, nothing could stop them from a hostile takeover |
| Washington D.C. demanding rights for Israel based on | | | | of this very profitable land. |
| religious grounds. If the same were demanded for | | | | So, they proceeded to carry out their plans with |
| Christianity, it is likely that the entire country of Christ | | | | bloody success. They murdered the son. However, |
| haters would rise up in a furor. | | | | the story was not complete. In the parable, Jesus |
| Parable of the Vinedressers | | | | asks what would the landowner do to the |
| In the Parable of the Vinedressers, Jesus shows the | | | | husbandmen? The answer was retribution in |
| fate of the Jewish nation. They were the subject of | | | | miserable destruction of the perpetrators of violence. |
| a long held prophecy, even before they were ever | | | | The Application to the Pharisees, Their City and |
| formed into a nation. When we speak of the nation | | | | Kingdom |
| of Israel, we speak of the Biblical covenant nation, | | | | After explaining the parable, Jesus told the Jews, just |
| not the modern Zionist movement which through | | | | as Jacob had prophesied, that the kingdom of God |
| some adherents feigns an affinity with the covenant | | | | (covenant favor of the nation) would be taken from |
| people of the Bible. In our view, there is absolutely no | | | | them and given to another nation bringing forth its |
| connection. | | | | fruits. They would be ground to powder, i.e. |
| However, understanding the Bible does shed light on | | | | destroyed as a covenant nation, no longer to enjoy |
| this subject. Jacob prophesied that in the last days of | | | | that favor from God. |
| Israel the scepter or kingdom reign would be taken | | | | They reasoned that he spoke of them, applying the |
| from Judah, the last remaining tribe of Israel. (Gen. | | | | parable to themselves, and thus, later plotted to kill |
| 49:10) The northern kingdom (10 tribes) had been | | | | and carry out the very message of the parable. |
| dismantled in the 8th century B.C. being "swallowed | | | | The Kingdom Given to A New Nation |
| up" among the Gentiles in the Assyrian captivity of | | | | God took the kingdom from the Jews never to place |
| 721B.C.. | | | | it into their hands again. The efforts of the Zionist |
| God prophesied a similar fate for the southern | | | | lobby though effective politically, can accomplish |
| kingdom, but not until he exhausted sending them His | | | | nothing religously regarding a covenantal status for |
| prophets and ultimately His son. (Heb. 1:1-2). | | | | Zionism. Only the uninformed labor under its |
| Jesus Prophesies the End of Israel Through The | | | | deception which is exposed by writers, speakers and |
| Kingdom Parable of the Vineyard | | | | activists around the world. |
| In Matthew 21:33-45, Christ takes up the prophecy | | | | Christians are the new nation of God. They are born |
| of Genesis 49:10 in a parable. There he shows that a | | | | again Jews and Gentiles, inclusive even of the 10 |
| landowner leased out his vineyard to laborers who in | | | | tribes scattered abroad but who are now regathered |
| return were to pay their lease by providing a portion | | | | in the one body of Christ through faith. They offer |
| of the fruit of the land. | | | | spiritual sacrifices as a holy nation and royal |
| Rather than comply with the terms of their contract, | | | | priesthood before the throne of God. (See 1 Peter |
| they broke the covenant and killed the servants sent | | | | 2:9-10). |