| p>During my studies with Mr. Jaffrey I was reminded | | | | - The results of the tendency to reason are: |
| on many an occasion that one's practice (how one | | | | philosophy, metaphysics, logic, etc. |
| acts) is determined by one's philosophy. | | | | The integral dynamism of these correlative results is |
| In matters of health; | | | | human culture - the total creative work of man in the |
| - If you choose to believe that disease is the result | | | | face of uncreated nature. |
| of some 'microscopic life form' invading your organism | | | | Science and belief are therefore not opposed but |
| then you will quite likely search for a saviour in the | | | | correspond to fundamental different tendencies in |
| form of the latest medico/pharmaceutical weapon. | | | | man and mutually complimentary in the framework of |
| - On the other hand, you also could choose to | | | | philosophy and form an integral correlativeconception |
| accept the philosophy that the condition of your own | | | | of life and the universe. |
| body is a direct result of the lifestyle you choose to | | | | The individual acts and preserves himself in a belief in |
| live. If the condition is one of disease,you can change | | | | his eternity and this preservative action develops him |
| the condition by changing your lifestyle. | | | | by harmonizing his action and his belief in a rational |
| This little essay developed from readings taken from | | | | synthesis. |
| Cosmos, Man and Society by Prof. Edmond Bordeaux | | | | All the insoluble problems in the history of philosophy |
| Szekely - one of Mr. Jaffrey's greatest mentors. | | | | spring from confusion in these correlative fields. |
| I include a small selection of Szekely's thoughts on | | | | The history of philosophy is nothing but the history |
| this topic. | | | | of points of view in the light of real or imaginary |
| - 'The results of the tendency to action are: science, | | | | aspects of correlative reality. |
| techniques, etc. | | | | Philosophy is therefore the adaptation of human |
| - The results of the tendency to belief are: religion, | | | | thought to reality. |
| morals, etc. | | | | |