The Communal History of Hyderabad

The city of Hyderabad in Andhra Pradesh has seenstruggles which grew stronger to the now very
many Communal ups and downs right from theevident Naxal problem the contribution of the
Razakar movement onwards. There have beencommunists to a peace amongst religions were crucial
periods where it has been secular later communal andbut laying a virtual siege to official machinery was not
then secular again. Mostly modern Hyderabad has(things were non communal even during the
been relatively peaceful but just as with the rest ofTelangana Agitation). Even the rise of Salahuddin
India fallen prey to communally divisive politics. TheOwaisi of the MIM (distanced from the separatist
history of Hyderabad began with the Qutub Shahicause) was not the cause of much communal strife.
dynasty when Golconda was established and laterThe Babri Masjid demolition changed that and saw
the capital was shifted to Hyderabad with the buildingthe MIM fighting for the rights of Muslims in the city
of monuments like the Charminar. In the history of(which made the Owaisis very powerful). This is
the later princely state the importance of thewhere the communal harmony in Hyderabad went
Telangana region holds the key to the way the citysouth. The BJP was making its presence felt like it did
was formed. The most prosperous region at onein the national arena from 1984 onwards that gave
point of time is now in the midst of an economicthe MIM a slight scare when Badam Bal Reddy almost
(barring Hyderabad and the Rangareddy districts) andwon (it is alleged that there was massive rigging
social struggle for an autonomous state.done to make the MIM win, as a BJP victory would
 mean a virtual war in the Old City area as it is now
The Qutub Shahi rulers were quite accepting of theknown).
Telugu culture of the region and embraced the 
language and culture by learning it and patronizing theThe seeds of hatred though had already been laid;
arts and encouraging telugu literature. The rulersHyderabad after formation of the Andhra Pradesh
would converse, read and write in Telugu. Thestate saw the worst Hindu-Muslim riots and
classical dance form Kuchipudi was also born duringeverything after that became a communal issue.
this time. The Qutub Shahi’s were benevolentCharminar was basically turned into a MIM bastion and
rulers who laid emphasis on inclusive progress andmany Hindu traders decided to move out fearing
assimilated themselves into the culture. The Muslimtheir life. Friday prayer at the Mecca Masjid became
kings married into the local people of which the mostthe ideal place to start a riot after prayers and
famous example is that of Bhagmati, which gave riseanything would set off a stone pelting spree. Then
to the name Bhagyanagar to her subsequentagain during the Telugu Desam Party (that was until
conversion to Hyder Mahal from which the namethe alignment with the BJP) and Congress rule in the
Hyderabad came to be. The dynasty was also verystate there was a lull but very sensitive. During this
wealthy as a result of the diamond mining (this wastime many Hindu customs which were earlier
where the Kohinoor was excavated) and thiswelcomed met with opposition and many Muslim
prosperity attracted unwarranted attention from thepractices were deliberately opposed. Both sides
Mughal Empire. The region had an overwhelmingwanted to gain political mileage from the communal
majority of Hindus (around 96%) being ruled byconflict. Every festival and celebration had to be
Muslim kings which did not present as a problem forpoliced heavily.
nearly 200 years of their rule. 
 Till 1998 Hyderabad had not fully taken off to the
After Aurangazeb’s repeated attacks thecurrent IT city metro status but the division of the
dynasty declined and the Mughal inquisition gave riseOld and New City areas had begun just prior the
to the Asaf Jahi dynasty or as they are more90’s. The Babri demolition gave rise to
popularly known the Nizams of Hyderabad. Underfundamental elements to take advantage of the
their rule the region of Telangana was the epicentresituation which led to hyper extension of mosques
of the kingdom and Hyderabad was the capital. Theand anti-Hindu tirades at sermons (the most often
Nizam rule saw the rising of the Princely State ofsaid thing was to abstain from buying anything from
Hyderabad and it was some of the most prosperousHindus during Ramzan, now extended to not buy
time for the kingdom. The Hindu population of theanything from Hindus at any given time). The
state was around 93% but there was not a lot ofreactionary response to that was Ganesh Visarjan
animosity among the people and the Nizam hadyatras deliberately causing problems when passing
signed a treaty with the British Establishment afterthrough the Old City or the local Bonalu festival being
supporting their annexation of Mysore. Soheavily guarded as the rituals lead to many
neighbouring Secunderabad and other regions wereuncomfortable situations. The MIM was a party to
administered by the British Imperialist forces and themany of these problems but vote-bank politics meant
presence of the British Army was a constant.ignorance at best. Islamic fundamentalist elements
Though the majority population was Hindu it was nohad permeated locally with an influx of migrants from
secret that the Nizams favoured the Muslims.various parts of the country (plus international
 influences and migration back and forth).
Urdu was imposed on the people and Universities 
(Osmania University) and Schools (Aaliya) establishedSleeper cells of Islamic fundamentalist groups, rise of
were to enforce Urdu among the Hindus. Thethe RSS now ruled the previously communist
administration was also completely dominated by(including Maoist Naxal) Telangana. As a result these
Muslims. This also did not incite any unrest among theunchecked happenings eventually led to the
people as one of the pillars of the Nizams Sarkar wasHyderabad Bombings (in Mecca Masjid, Lumbini Park
the support from the Deshmukhs and Jagirdars whoand Gokul Chaat) and the attack of MIM legislators
were the earlier captured kings from other provinceson Taslima Nasreen. The MIM though had shown
of India with royal status. All was well till the Nizamsigns of this when they violently stamped out (there
demanded dominion status and decided not to joinwas a shootout where most members were killed,
India or Pakistan beginning in 1946. The Hindusbut as always not many clues were found) the
(Andhra Mahasaba), Communists and pro-Indian unionopposition from the Majlis-Bachao-Tehreek (MBT)
Muslims started the join India movement, this had theafter the death of their leader Amanullah Khan, who
Nizam worried and thus began the Razakarhad led a successful opposition movement to the
movement with the Majlis-e-Ittehadhul MusalmeenMIM. The MIM recently demanded a Muslim state
(MIM, separatist dominion group) which included somewith Warangal as its capital for Telangana, the
dalits. This laid the ground for nearly two years of aCommunist Party of India had gained significant
virtual siege on the Hindus of the state. This led toground recently as people of the Old City saw
the police action and the action of the Indianthrough the MIM but the nuclear deal and a
Government to annexe the state and theypassionate speech by Asaduddin Owaisi in support
succeeded on the 18th of September 1948 with thevirtually eliminated that near change in thought
Nizam becoming the ‘Raj Pramukh’process. Again Hyderabad is on high alert and the
 Hindu-Muslim he said-she said will go on but the rising
For a city born out of such communal strife andforces of terror will go mostly unchecked in the
immense religious tension for the years after theprocess. There are enough problems with the Naxal
struggle the region remained relatively non-communal.groups now the state has to tackle a combination of
There were problems with the violent farmerproblems.