| Vastu Purusha Mandala is a vital portion of the Vastu | | | | who bestows prosperity, health, happiness and peace |
| Shastra and represents the diagrammatic and | | | | to the inmates. |
| mathematical basis for design generation. Here, | | | | Vastu Purusha Mandala concept goes outside the |
| Purusha depicts the power, energy, cosmic man or | | | | physical features of construction. When the modern |
| soul whereas Mandala forms the generic name for | | | | architects discover the physical features of a |
| any type of plan or charts that constitutes the | | | | structure in terms of ventilation, beauty, location and |
| cosmos symbolically or metaphysically, which is | | | | sunlight orientation, the ancient scholars viewed in to |
| universe's microcosm. Vastu Purusha denotes the | | | | the spiritual or metaphysical and elusive characters of |
| emphasis of an area by resting his head in the | | | | structures too. Moreover, the mandala renders an |
| direction of north-east which is a balanced thinking | | | | effective design module for positioning the different |
| and his lower-body facing the south-west direction | | | | habitation rooms, their measurements that are |
| that signifies strength and stability. In the center is his | | | | related to a group of six formulae actually known to |
| navel, which depicts cosmic awareness, and his hand | | | | as the Ayadi Shadvarga. While looking on to this, the |
| facing towards north-west and south-east depicting | | | | ancient scholars did not give much importance to the |
| energy and movement. Vastu Purusha is embodied | | | | convenience and comfort of the residents by means |
| with space and is said to have taken birth from the | | | | of sunlight and ventilation. |
| perspiration of Lord Shiva. This is the time when | | | | It is very crucial to place the deities in particular areas |
| demon Andhaka was killed by the Lord. | | | | of the mandala while deciding to place the walls, |
| Vastu Purusha Mandala is identified with a plan, | | | | foundation, columns and pillars. The more sensitive |
| whether it is for offices or residents, or for temples | | | | and important structural area is the 'Brahmastana' or |
| and other sacred structures. Symbolically it signifies | | | | the important nine modules of the 81 module plan. It |
| three features of a structure such as the sookshma, | | | | is in fact left opened as a courtyard in the residences |
| sthoola and para. Most of the Vastu Shastra texts | | | | or human habitation which holds a shikara pyramid |
| speak about the 81 module plan for human | | | | related on the paramasayika mandala. The |
| habitations that are non-religious structures and 61 | | | | Brahmasthana is perfect as the holy place in the |
| module plans for divine habitation. However, mandala | | | | temples or the divine habitations. |
| is enclosed with an area of space and Vastu Purusha | | | | Likewise, Vastu Purusha Mandala can be |
| is finely enforced in to it to signify the birth of a | | | | accommodated to the several design needs of |
| form from nature. There are 45 deities who hold of | | | | temples, residences, offices, factories, sub-divisions, |
| Vastu Purusha with 32 in the external enclosures and | | | | departmental stores and many other constructions. |
| 13 in the internal enclosures. Also, these deities are | | | | They are entirely designed for all human as well as |
| offered with fruits and food before the construction | | | | divine habitations as stated above. |
| of any structure by an act of pleasing Vastu Purusha | | | | |