Ritual Suicide

Seppuku (Sape-puu-kuu), the Japanese formalany of his followers to commit harakiri or seppuku.
language term for ritual suicide (Hara-kiriStill the practice continued throughout the long
(Har-rah-kee-ree) is the common language term), wasTokugawa reign, but it declined considerably as time
an intregal aspect of feudal Japan (1192-1868). Itwent by.Honor for the samurai was dearer than life
developed as an intregal part of the code of bushidoand in many cases, self destruction was regarded not
and the discipline of the samurai warrior class.Hara-kiri,simply as right, but as the only right course. Disgrace
which literally means "stomach cutting" is a particularlyand defeat were atoned by committing hara-kiri or
painful method of self-destruction, and prior to theseppuku. Upon the death of a daimyo loyal followers
emergence of the samurai as a professional warriormight show their grief and affection for their master
class, was totally foreign to the Japanese.The earlyby it. Other reasons a samurai committed seppuku
history of Japan reveals quite clearly that thewere: to show contempt for an enemy; to protest
Japanese were far more interested in living the goodagainst injustice, as a means to get their lord to
life than in dying a painful death. It was not until wellreconsider an unwise or unworthy action and as a
after the introduction of Buddhism, with its theme ofmeans to save others.The ritual for disenbowlment
the transitory nature of life and the glory of death,was to be performed calmly and without flinching. If
that such a development became possible.To thecondemned to death, it was held to be a privilege to
samurai, seppuku--whether ordered as punishment orexecute the sentence on one's own body rather
chosen in preference to a dishonorable death at thethan to be a disgrace and die at the hands of the
hands of an enemy--was unquestionablepublic headsman.The location of an officially ordered
demonstration of their honor, courage, loyalty, andseppuku ceremony was very important. Often the
moral character.When samurai were on theritual was performed at temple
battlefield, they often carried out acts of hara-kiri(but not Shinto shrines), in the garden or villas, and
rapidly and with very little formal preparation. But oninside homes. The size of the area available was also
the other occasions, particularly when it was orderedimportant, as it was prescribed precisely for samurai
by a feudal lord, or the shogun (as was directed ofof high rank.All the matters relating to the act was
Lord Asano in the Tale of the 47 Ronin), seppuku orcarefully prescribed and carried out in the most
hara-kiri was a very formal ceremony, requiringmeticulous manner. The most conspicuous participant,
certain etiquette, witnesses and considerableother than the victim, was the kaishaku
preparation.Not all Japanese samurai or lords believed(kie-shah-kuu), or assistant, who was responsible for
in, even though many of them followed the custom.cutting off the victim's head after he had sliced his
The great Ieyasu Tokugawa, who founded Japan'sabdomen open. The was generally a close friend or
last great Shogunate dynasty in 1603, eventuallyassociate of the condemned.Although suicide is
issued an edict forbidding hara-kiri to both secondarydeplored in Japan today, it does not have the sinful
and primary retainers.The custom was so deeplyovertones that are common in the west. People still
entrenched, however, that it continued, and in 1663,kill themselves for failed businesses, involvement in
at the urging of Lord Nobutsuna Matsudaira of Izu,love triangles, or even failing school examinations,
the shogunate government issued another, strongerdeath is still consider by many as better than
edict, prohibiting ritual suicide. This was followed updishonor.Fahmi Samir is a student in japan and taking
by very stern punishment for any lord who allowedmechanical engineering.