| The Balance in the world of religions | | | | impotent and only fit for cultural |
| | | | improvement. |
| Each religion including that of Christianity, | | | | |
| Buddhism and Islam had its particular impact | | | | On the other hand, the role of force in Islam |
| on the very essence of the word, shaping its | | | | could be down-played. From the middle of the |
| culture, politics, science, social life | | | | seventeenth century there had been those who |
| according to the main prerogatives of the | | | | decried it as a vulgar opinion that Muhammad |
| religions mentioned. Moreover, religions had, | | | | spread the faith by the sword. [Tailor.T, |
| I would say, the most important influence on | | | | 1868]. |
| history. It is due the conflict between | | | | |
| Christianity and Islam the progress of | | | | To cover Islam from the perspective of |
| Western society turned out to be so extensive | | | | cultural, artistic, political and social |
| and deep. It is due to Buddhism people try to | | | | perspective I would like to propose you the |
| bring profound changes to their lives making | | | | following brief analysis of Islam. |
| an effort to free themselves from negative | | | | |
| influence of the society they live in. | | | | Cultural tradition: religious enthusiasm, |
| | | | argument concerning the relative truth of |
| Buddhism | | | | Islam |
| | | | |
| As the religion of more than 90 per cent of | | | | Artistic traditions: dominance of religious |
| Thailand's population, Buddhism became one of | | | | contest in all kinds of artistic traditions |
| the three pillars of the national ideology, | | | | |
| alongside the monarchy and the nation. Since | | | | Political system: justified use of force, |
| the very beginnings of Buddhism in Thailand | | | | mission of spreading the faith, imperial |
| in the thirteenth century, it has always been | | | | confidence in the virtue of Islamic culture, |
| closely linked with the state, and | | | | radical political and social implications, |
| specifically with the king in the form of the | | | | the image of Islam as a religion of force, |
| dhammaraja (Dharma ruler or just ruler). | | | | the political decrepitude and moral and |
| | | | social evils |
| Buddhists stress the personal choice of the | | | | |
| individual or family when it comes to | | | | Social system: secular and religious |
| religion. No religion is superior to another: | | | | patronage, the moral degradation of women, |
| the goal of all religions is identical--to | | | | slavery, the physical and mental debilities |
| lead a moral life--and converting others to | | | | of men, envy, violence and cruelty, the |
| Buddhism is not given much prominence. | | | | disquiet and misery of private life, the |
| | | | continual agitations, commotions, and |
| Buddhism in the age of Asoka had made | | | | revolutions of public life. |
| universal claims to the allegiance of man. | | | | |
| Eventually, allegiance or commitment would | | | | According to Smith Islam and scientific and |
| become the major feature of other religions | | | | political progress are incompatible. |
| such as Christianity and Islam | | | | |
| | | | Thus, Islam was often seen as the source of |
| Christianity unjustified use of force. The | | | | all the evils which, in the western |
| Christians are convinced that theirs is the | | | | imagination at least, had afflicted Islamic |
| way of ultimate truth. For Protestants even | | | | societies. It was Islam, extravagant but not |
| more than for Catholics, Christianity is seen | | | | progressive, that had relieved the eastern |
| as superior to all other religions. | | | | mind from the discipline of improving itself, |
| | | | and had left it in its preferred state of |
| Christianity has become the religion of | | | | untamed wildness. Islam and scientific and |
| dogmas. However, divided by heresy and | | | | political progress are incompatible, as |
| factionalism, and permeated by impiety, | | | | Christianity and scientific and political |
| inequity, iniquity and idolatry Christianity | | | | progress are not incompatible". [Smith B., |
| was near to lose its humanistic nature. | | | | 1995] |
| Still, the image Christianity as a vibrant, | | | | |
| active, progressive was a good contrast to a | | | | Consequently, Islamic religion can be |
| passive inert Islam. This was one of the | | | | characterized by |
| factors that enabled religious and political | | | | |
| hegemony of Western culture. | | | | 1.Blind devotion to Muhammad |
| | | | |
| These were common definitions of differences | | | | 2.The presence of Islamic fatalism. |
| between these two religions. Edward Freeman, | | | | |
| for example, defined the west as progressive, | | | | 3.religious intolerance |
| legal, monogamous and Christian, and the East | | | | |
| as arbitrary, stationary, polygamous and | | | | 4.political despotism |
| Mahometan. To William Muir, Islam may have | | | | |
| been suitable to the Arabia of the time of | | | | Despotism. |
| Muhammad, but quite unsuited to other times | | | | |
| and places: "it binds society hand and foot", | | | | The perceived relationship between Islam and |
| he declared. [Smith B, 1995]. So, my | | | | despotism has always been the landmark of |
| evaluation of Christianity as a religion | | | | many disputes. However, I would again refer |
| would look as follows. | | | | to Bosworth Smith, who considered that it to |
| | | | be wrong to judge Islam in terms of despotism |
| Cultural tradition: no religious enthusiasm, | | | | as well as Christianity in terms of |
| argument concerning the relative truth | | | | Anabaptists, Pillar Saints, or Shakers. |
| Christianity | | | | Consequently, a strong tendency to evaluate |
| | | | Islam as the source of all evil is a mistake. |
| Artistic traditions: partial religious | | | | |
| contest in all kinds of artistic traditions, | | | | It is quite visible that there are |
| the prevalence of secular traditions over | | | | significant differences in the cultures of |
| religious ones | | | | different religious societies. However, my |
| | | | reading the book by Herb Ziegler Traditions |
| Political system: Legal basis | | | | & Encounters: A Global Perspective on the |
| | | | Past has helped me to shape my perception of |
| Social system: secular and religious | | | | history as connection of "complex |
| patronage, the moral value of women, slavery, | | | | societies"[Ziegler H.,2005] that eventually |
| , violence and cruelty, revolutions of public | | | | is an inevitable process for coexistence of |
| life. | | | | different worlds and ways of life. However, |
| | | | the most controversial issue in this aspect |
| Islam as religion of enthusiasm | | | | is religion. |
| | | | |
| In the later part of the eighteenth and into | | | | 6 |
| the nineteenth century, religious enthusiasm | | | | |
| no longer carried the radical political and | | | | Conclusion. |
| social implications it had held during | | | | |
| Commonwealth and Restoration times. It was | | | | The world religions (Buddhism, Christianity, |
| more often viewed as potentially | | | | Islam) created the history and shaped it in |
| self-deceptive than socially disruptive. As | | | | the way of continuous contest the outcome of |
| Nathan Alcock put it in 1796: "Enthusiasm may | | | | which is the society we are having now as it |
| cause a man to deceive himself, and take his | | | | has been stated in my paper. My research |
| own fancies and conceptions for divine | | | | also proved that each religion is unique in |
| suggestions. This probably was the case with | | | | its own way, and is build upon long-term |
| Mahomet and the success of his enterprises | | | | traditions. In fact, all religions has both |
| [sic] might still further persuade him that | | | | positive and negative sides. Eventually, |
| his cause was the cause of God." [Thomas | | | | neither of religions could be defined as |
| Alcock T.,, 1796] | | | | right or wrong. That is why everyone must be |
| | | | aware f other civilization's presence and its |
| In the Victorian period, the cultural | | | | cultural, social and political values. |
| hegemony of west over east allowed for | | | | Consequently, the rivalry between this West |
| modifications to the image of Islam as a | | | | and that East--between the West and Islam--is |
| religion of force. On the one hand it could | | | | natural rivalry of two different systems each |
| be argued that, while an aggressive Islam | | | | of which has strong demand for world |
| needed to be opposed, a peaceful Islam was | | | | dominance. |