The Metaphysical View of Death and Life After Death Part 2

REVIEW OF LITERATUREWhen a Sadguru, orconfronted once again in another incarnation, this is
spiritual master first receives a novice or a candidateto teach the soul certain lessons that it requires for
seeking Truth, one of the first steps that the masterits evolution, its spiritual growth. One's attitudes,
would assure himself is the sincerity and the purity ofreactions and responses to problems are the main
motive of the candidate requesting initiation into thething and not the problems themselves.The Spirit of
mysteries. In order to augment or instill this sincerityman will not be cheated of its forces. Lessons to be
and pure motive when absent, the master wouldlearnt by the soul will repeat themselves until their
speak to the candidate regarding death. The masteressence has been assimilated, understood and
would advise the candidate to contemplate upon thewisdom gained. Suicide, therefore, should not be
meaning of death and the opportunity that liferesorted to as an escape, for it causes spiritual
provides. The master would refer to the fact thatstagnation. Suicides are treated as mental cases in
death often comes, stealth-like, at an unannouncedthe subtle worlds. According to psychic Donald Barrie,
moment; that to be engrossed with trivialities is toinsane persons were suicides in past lives. Suicidal
waste one's life; that there are no guarantees in lifepersons in the death process, like those who lived
except for death. The chela is made to ask, "what isdepraved, iniquitous and wicked lives, often
the purpose of life if death cuts us down at ourencounter some of the most alarming visions in the
prime, leaving us with ambitions, aspirations andbardo which includes the Judgment scene, where the
unfulfilled dreams? What is the purpose of life--andconscience sits as prosecutor, judge, jury and
death, if we are not able to take along with usexecutioner.Death is a personal experience. Through it
through the portals of death our prized possessions,we come to know our true evolutionary status as a
our titles, our fame, our temporal power?"Thesoul, and all of our glamours and delusions concerning
spiritual master would be quick to point out that thepersonal glory would fail to aid us at the time of our
true purpose of life has very little to do with thetransition. Our poverty or wealth of our spirit is seen
earthly, evanescent riches or power that we acquire,and known to us and others on the Other Side.The
it has more to do with the immaterial wealth that weNature of Life After So-Called DeathHumanity's
take along with us--our knowledge; our memories;concept of heaven is wrought with distortions of the
our improved karma, habits and character; and ourtrue nature of the subtle worlds. There are many
spiritual and psychic development. Earthly acquisitionsideas concerning heaven that are disproved through
fail to offer any help to the one undergoing transition.the personal experiences of advanced psychics and
We each face death alone; and in death, stripped ofmystics. It is, therefore, appropriate that people be
all mundane superficialities, we come to realize ourinformed and prepared for life in the other worlds,
own true worth. And so, the chela, with perhapsthat they may know what to expect, that they may
impure motives at the outset, comes to understandknow how to function harmoniously therein, and the
after some spiritual guidance, and a prolongedsort of activities that they may engage in. The higher
contemplation and analysis of death--as related toworlds are worlds of activity. There is no rest there,
life--that the aim, purpose, importance and goal ofunless we desire rest. Real rest is dependent upon
personal existence in this physical sphere with itsthe giving of another vehicle of the microcosm an
many opportunities are for gaining freedom,opportunity for expressing itself. Overthere, we shall
perfection, salvation, enlightenment, and thehave the opportunity to be occupied with
ascension.We should all be aware that death maysoul-improving activities. Laziness and idleness
come to us at any moment, this will motivate us toOverthere are treated as illnesses. Individuals
direct our minds into proper perspectives, and to getexpressing those states are directed to special
our priorities straight. To eat, drink, and be merry asclasses to learn the purposes of life, that they be
advertisements tell us, as the philosophies of themotivated to engage in some worthy
fallen angels would have us learn, is to be sidetrackedendeavour.There is not just one heaven or dimension
from occupying ourselves with our "Father'sin the higher worlds, there are many, and these are
business."Like the disciple referred to above, in thisthe "mansions" of Jesus' statement "in my Father's
paper it is our intention to delve into the nature ofhouse there are many mansions." (John 14:2). St. Paul
death and its process so that we will come to knowin his epistles mentions a third heaven; the Islamic
a greater life, and appreciate its intrinsic value. We willtradition presents the Prophet Muhammad as visiting
also consider the nature of certain aspects of lifethe seventh on a mythical creature--no doubt a
after transition, for this expands our spiritual horizon,symbolic description of the subtle body. Several
and it offers us a glimpse into man's glorious future."alams" or worlds are discussed in Islamic literature.
Our main themes in this paper will be related to theTheosophy speaks of seven planes with seven
following:1) The survival of personal consciousness.2)sub-planes each, all of which constituting a cosmic
The process of transition.3) The nature of life afterplane. Hinduism also refers to the "lokas," to the
so-called death.The Survival of Personalmany heavens as described in their scriptures.
ConsciousnessThe average person often wonders ifSwedenborg substantiates this truth in his spiritual
consciousness survives death. We have commentedworks.People will be disappointed if they think that
and alluded previously on the indestructible nature ofthe afterdeath state will provide them what they
energy. There can, therefore, be no dissolution oflack here and now. This is not to say that their
the essence of Soul, or rather Spirit--not evendreams will not occur to some degree, or that their
through the process of transition. The forms, thehappiness may not be derived from some longed-for
structured energy-fields that the Spirit and Soulpleasures that Almighty God might manifest for
indwell and embody may change, but the essence,them; what we are putting forth here is that the
the spiritual aspect of the microcosm, the Monad, thecontents and quality of one's heart and mind
SELF, is immortal. Religion, mysticism, and psychicism,determines strongly one's experiences in the
refers to this verity. If a person is to know thisheavenly world that one will live in. Purity in body,
particular truth of the survival of consciousness, he ormind and soul begets a joyful experience in the
she must learn to expand the consciousness and tohigher heavens. Conversely, immorality and
spiritualize his or her mind in order to be aware andwickedness result in a life of misery in the lower
function consciously in the higher planes. Failure toastral realms. We carry our inner life to wherever we
realize spiritual verities label us as "dead"--a termmay find ourselves. There is no spiritual being to
referred to by the Piscean Master in the gospelreward or punish us, we do this to ourselves by
narratives to people who are closed to the higherviolating or living harmoniously with cosmic laws. To
worlds and spiritual truths. People suffering fromknow where one would go, or to which heaven or
spiritual myopia live in physical tombs and notplane one would reside, it is only necessary to look
temples; such persons do not care much about theinto one's mind and emotions, into one's character
higher worlds and their relation to them; theseand personality, and there look for signs.In the
individuals limit their awareness and deaden theirchapters ahead we will be discussing in more detail of
consciousness in a three-dimensional slumber.the nature of life in the higher worlds. We feel that
Individuals with limited minds do not see the wholethis subject is of some importance to metaphysicians,
picture of life's purpose.The writer of this paperas they are often asked by individuals seeking
firmly believes, or is convinced in the ability ofinformation on the spiritual dimensions.The Four
consciousness to exist apart from the physical body.PerspectivesAlthough there are various perspectives
We had, personally, experienced many spontaneousthat death and the process of transition may be
astral projections, and many lucid dreams. Althoughdiscussed such as the clinical, the cultural, etc. We will
experiences of astral projections may not objectivelybe dealing with the aforementioned themes from the
prove the survival of consciousness after death, itfollowing perspectives:1) Religion/Mythology2) Occult
does give us some inkling of what it may be like toteachings in general3) Lamaism, or Tibetan
exist independently of the physical form; it alsoBuddhism4) Parapsychology and modern
provides us with some reason for accepting theresearchReligion, generally speaking, offers us some
possibility and the high probability of the survival ofinformation concerning the after death state with,
consciousness. The reality and proof of the survivalregrettably, very little of the death process.
of personal consciousness itself may be acquiredHowever, it is important when dealing with religious
through one's personal interaction and relationshipconcepts regarding death and the afterlife to be
with the so-called dead. This normally occursdiscerning and discriminative--to sift through fanciful
unconsciously in one's sleep and dreams, however, itideas--of the many erroneous theological dogmas and
may occur with full astral awareness or in theconcepts that had crept into the original teachings.
awaking consciousness. Lucid dreams are typical ofMany statements in scriptures are not meant to be
the former type, whereas visitations or psychictaken in a literal manner. Embodied within them are
materializations are of the latter. If we are able tospiritual ideas that have to be intuited with the higher
contact the so-called dead who once were peoplemind. Followers or devotees of religions often fail to
living in the physical world and resume relationshipsunderstand this principle. They believe in the letter of
with them, is this not proof that personalthe law without considering the underlying spiritual
consciousness survives transition? Although thisprinciple. The immortality of the soul has long been an
rhetorical-question is simplistic in form and incapable ofessential tenet in almost all religious belief-structures.
offering positive proof regarding the survival ofThe ancient Egyptians, for instance, believed in it;
consciousness, being subjective in nature, and whichthey accepted that the heart-soul, the ka, the ba,
does not carry any weight under scientific scrutiny, itand other components of the microcosm outlived the
does imply that some materialistically-orientedphysical form for a longer duration, if not indefinitely.
individuals are unwilling to attend to the realityThus mummification was instituted to preserve the
experienced by others because of prejudice, pride,body for the return of the incorporeal aspects of
fear and cultural conditioning. How does the averageman.Myths are allegories or parables containing
man view death, what does he actually believe aboutspiritual wisdom. They often deal with the fall of the
it? Society has various beliefs concerning death, andsoul into matter, its resurrection, the manner of its
what it entails, below are just some of theseredemption, and the nature of the higher planes. In
beliefs:1) The cessation of consciousness and thethe ancient Mystery Schools of Greece, such as the
annihilation of Self.2) The termination of humanEluesinian, Cosmic laws and principles were personified
relationships, and the loss of loved ones.3) Theand enacted in dramas. The mystae, or the candidate
termination of physical activities, of goals, ambitionsto the mysteries who witnessed these dramas was
and aspirations.4) The passage into an unknownurged by the accompanying guide to discern the
world or state of consciousness.5) The facing of theCosmic laws and truths embodied within them. Often
Judgment and the accountability of one's sins--thein such initiatory schools, candidates were put into
fear of eternal punishment in an everlasting hell, or intrance-like conditions where they acquired personal
contrast, pleasure, rest and idleness in Paradise.6)experiences of the externalization of their
Physical, emotional, and mental agony in the deathawareness-principle. Thus, those candidates to the
process.As we will see in later chapters, all of theseMysteries came to know the reality of their soul and
beliefs are unfounded. The nature of life afterits independence of the physical body through
transition is only unknown to those who do not seekempirical knowledge.Our treatment of mythology in
to know. There is also no true severance of humanthis paper will be supportive in nature, emphasizing or
relationships; and an eternal hell is non-existent,stressing certain main points of our themes where
although a certain degree of pain and scorching mayneeded. Regrettably, it is beyond the scope of this
be experienced when impure substances present inwork to treat the subject exhaustively and
the astral and mental bodies are removed by acompletely in a satisfactory manner.Occultism as a
purifying fire. Death is not the end of anything; it is awhole, offers us a great wealth of knowledge
continuation of what has gone on before. Rumi, theconcerning the death process and the nature of the
Sufi poet, speaks of this truth in the followingpost-mortem states. There have been many eminent
oft-quoted verse:"I died a mineral and became aclairvoyants in the past such as Swedenborg and
plant;"I died a plant and rose an animal."I died anAndrew Jackson Davis who wrote about their
animal and I was a man."Why should I fear? Whenexperiences concerning transition and the astral
was I less by dying?"Yet once more I shall die asplanes as seen through their inner senses--not to
man, so to soar"With blessed angels; even frommention their communications and interactions with
angelhood"I must pass on . . ."When I have sacrificedthe inhabitants therein. In the opening pages of his
my angel soul,"I shall become that which no mindwork, Heaven and Hell, Swedenborg declares:". . . it
conceived."The Process of TransitionTransition is nothas been granted to me to associate with angels and
simply the cessation of the intake of the breath orto talk with them as man, also to see the things in
the circulation of the life-force. It is a process thatthe heaven as well as in the hells . . . " (1958:3)We
involves the evacuation of the occult componentsare, however, indebted to Earlyne Chaney and her
within man's physical anatomy. These occultMystery school, Astara, for most of our occult
components for simplicity sake, may be called theinformation concerning the mysteries of death.
soul, however, for the metaphysical student, aInformation derived from her writings would greatly
deeper understanding of the constitution of the soulenhance the structure and support of our main
must be acquired. The relationship and interactionthemes.Of all religions, Tibetan Buddhism seems to be
between the immaterial aspect of man and thethe richest source of information concerning the
physical body must be known. How the spiritualdeath process. It possesses a unique conception
components dissociate themselves from the physicalregarding transition. It is for this reason that we will
body through the process of transition should beconsider it separately, apart from the general view of
understood. It is the very presence of man's invisiblereligion, giving it a category of its own. From the
forms and forces within the physical being thatreligious viewpoint, we have, therefore, chosen to
maintains the integrity and coherence of the particlestreat the subject of the process of death in a
forming the physical body. The absence of thedetailed manner from the Lamaistic perspective. The
magnetism, the electrical-force, and the energy-fieldsesoteric science of death, it should be known, is one
of the subtle bodies causes the dissolution of theof the secret traditions of Tibetan Buddhism. Our
physical form.Psychologically, during the separation ofmain source of information on Tibetan thanatology
the material and immaterial bodies, certain visionsand eschatology, is derived from the "Bardo Thodol,"
arise in the psyche. The nature of these visions areor "The Tibetan Book of the Dead"--as translated
dependent upon the degree of man's inner purity.and edited by Evans-Wentz and his Tibetan colleague.
According to Tibetan Buddhists, how man respondsWe will also be appropriating the teachings and
or reacts to these visions determines the place of hiscommentaries of various Lamas to supplement and
abode in the higher realms. Man's moral character isgive form to our main themes. Tibetans consider
the deciding factor of his place in the universaldying to be an art, just as the spiritual teachers of
scheme. The fear of death and dying hampers thethe Middle Ages did, calling it "ars moriendi." To the
smooth transition into the higher worlds. AttachmentTibetan Buddhists, the training of dying commences in
to the world and earthly possessions causes anthe meditative life. This is the preparation of the
unnecessary prolonged struggle in the death process,awareness-principle for the bardos that it will undergo
and this delays soul release. Suffering and pain areor the possible attainment of the "Clear Light"
expressions of this struggle. Man should learn to beresulting in enlightenment. Aside from considering the
detached from all mundane affairs and relationshipsrole that the bardos play in the death process, we
during transition and think about spiritual matters--notwill, therefore, also comment in passing of this
because of the unimportance of the former, butmystical art, of the preparation required for liberation
because occupying the mind at the time of transitionin the bardo.Although there have been many modern,
with spiritual aspirations and hope assists thescientific researchers delving into the mysteries of
soul-consciousness to release itself from some of thedeath such as Raymond Moody and Elizabeth
harsh phenomena experienced in the bardo. PassingKubler-Ross, our principal sources of information will
over into a new realm is like being born into thebe derived from the works of Michael Newton, Ian
physical world. The process is somewhat similar, andCurrie, and Filipo Liverziani as representative of the
this is in accord with the law of correspondence andmodern scientific approach. Investigations into psychic
the Hermetic axiom, "as above, so below." When onephenomena began way back in the last century
is born into this physical world one goes through thewhen mediumistic activities began to flourish. Although
birth canal; during transition one experiences amany mediums and their displays of phenomena
"tunnel-like" effect, a wormhole. During birth we arewere found to be deceptions, a small percentage of
greeted by smiling relatives, likewise, the birth into aoccurrences were enough to convince psychic
higher world surrounds us with people whom we loveinvestigators of the survival of the
and who loves us.Passing over is no panacea for thepersonal-consciousness and in the reality of man's
suffering soul who resorts to suicide to end its earthinherent psychic powers. Notwithstanding the findings
life. Suicide does not solve our emotional and mentalof past investigators, however, we will, concentrate
problems, for wherever we may be, we take alongmore fully on the research discoveries of the writers
with us our inner world, our thoughts and feelings.mentioned above, as they offer the appropriate
Our outer world reflects our inner mental andsupport for our main themes.
emotional state. Problems unfaced, will have to be