| What Is Religion? | | | | I suppose that my definition of religion is a subjective |
| Religion has existed for thousand years, but still there | | | | one, because all people are influenced greatly by |
| is no concise and even accurate definition of religion, | | | | socialization processes and accident of birth. Also, |
| which would reflect the nature of this phenomenon. | | | | people who have communicated with their god are |
| Every person has his own understanding of religion | | | | not merely people who see new truths of which the |
| interpreting things in a peculiar way. In the world, | | | | unbeliever is ignorant; they are individuals who are |
| there are dozens contemporary religions exist, and | | | | stronger, feel more powerful in enduring the trials of |
| there were dozens of "dead" religions which | | | | existence, or in conquering them. I suppose that my |
| disappeared. Nevertheless, it does not diminish their | | | | interpretation reflects bias, because knowledge of |
| role in general formation process. | | | | the religion is discovered through an understanding of |
| Taking into account the nature of religion, it is | | | | the whole congeries of social and communal bonds |
| possible to say that religion is a strict, unwritten code | | | | which determine character, and this in turn depends |
| of essential rules (including morals and traditions) | | | | on an appreciation religious life. Nevertheless, I do not |
| established by humans in order to control social life of | | | | bias against any religion seeing it as a part of the |
| the society. | | | | process. |
| Unity of meaning is the main source that allows the | | | | Seeing religion as "an identity presupposed by the |
| construction and experience of religion. As a collective | | | | unity" does not limit religion to what it has in the past |
| sentiment, religion needs to be upheld and reaffirmed | | | | allowing to apply this definition to the present. It is |
| at regular intervals. The concept of religion is not a | | | | possible to say that the essence of religion has not |
| static one evolving during centuries. Egyptian religion | | | | been changed. Pagan religion or Hinduism share the |
| or religion of Ancient Greece do not disappear, they | | | | same core structure, but expressed through |
| transformed and matured, and became the core for | | | | different rituals. Ritual plays a crucial role here. In |
| newly developed religions such as Christianity or | | | | essence, there is little difference between different |
| Catholicism. On the other hand, it is important to | | | | religions in their object, the results which they |
| underline the fat that understanding of religion is also | | | | produce, or the processes employed to attain these |
| transformed as a person matured. In childhood, we | | | | results. The power of ritual dominates in religion. |
| believe subconsciously in superficial power of some | | | | I suppose that my definition of religion has a |
| thing beyond our understanding, in adolescence | | | | sufficient precision, because I try to be as much |
| period, we deny everything being unable to join | | | | objective as possible. I do not account on any |
| scientific knowledge about the world and unscientific | | | | religion, but interpreted religion as a universal process |
| knowledge on which religion is based. When we | | | | based on "humans beliefs in abnormal phenomenon". |
| mature, we understand the limits of our science and, | | | | To answer the question "What is religion?", I can say |
| as the most important (if we are not skeptics), | | | | that religion is a set of abstract rules for anonymous |
| develop and coin personal interpretation and | | | | agents to live by, but consists of distributive |
| understanding of religion. This point of view can be | | | | practices, sanctioned by a tradition of behaviour, |
| supported by numerous example from every day life. | | | | within which identifiable agents can achieve some kind |
| For instance, if you ask truly Christians about the | | | | of unity with a social whole that exists apart from |
| meaning of religion, all of them interpret it differently. | | | | their choices. This is a universal approach which helps |
| It does not mean that they are "poor" believers, but | | | | to understand religion as a process free from |
| it means that life experience and personal values | | | | prejudices and bias. |
| have a direct impact on our understanding of religion. | | | | |